THE PROMISE OF THE HOLY SPIRIT

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While they were perplexed about this, suddenly two men in dazzling clothes stood beside them. The women were terrified and bowed their faces to the ground, but the men said to them, “Why do you look for the living among the dead? He is not here, but has risen. Luke 24:4-5

When he had said this, as they were watching, he was lifted up, and a cloud took him out of their sight.  While he was going and they were gazing up toward heaven, suddenly two men in white robes stood by them.  They said, “Men of Galilee, why do you stand looking up toward heaven? This Jesus, who has been taken up from you into heaven, will come in the same way as you saw him go into heaven. Acts 1:9-11

Every few years a blockbuster film is released and we are inundated by the hysteria caused by it.  Long before the release of the film, massive numbers of toys are released to stores and fast food restaurants and the rush to buy Star Wars “collectibles” is on. Today what we call “collectibles” used to be called “souvenirs.”

We human beings have a need to surround ourselves with reminders of where we have been and what we have done. We buy souvenirs, I think, to prove to ourselves and to others that we really were “there” and to impress on ourselves and on others the importance and meaning of the experience we had “then.”

Often we do not fully experience an event because we are trying so hard to preserve it forever. We are trying so hard to remember it, that we forget it all the more easily. Here is an example from my own experience.  At the defense of my dissertation at Duke University, Stanley Hauerwas, a professor on my dissertation committee, asked me to reflect on something Noam Chomsky had written. He read a long passage aloud quickly.  I did not have a copy of what he was reading before me. While he was reading, I was trying to memorize what he was saying so that I could comment on it when he finished.  I remember saying to myself as he read, “remember that, and remember that, and remember that….” When he finished, Dr. Hauerwas said to me: “What do you think about that assessment? I couldn’t remember a thing. I had tried so hard to preserve the memory, that I had remembered nothing. A friend of mine, who faced a similar encounter, a year or so later from the same professor, coolly asked if he could see and read the passage for himself. Why didn’t I think of that?

When the floor of Cameron Indoor Stadium, that fantastic arena in which many a great Duke Blue Devil basketball player has played, was replaced, fundraisers at Duke University were no fools. They sold off small pieces of the wooden floor to eager fans who wanted a piece of the place— more particularly a piece of the memories of what had happened in that place, and of all the people who may have played on that floor. Buyers now, for a fee, could hold a souvenir of basketball history in their own hands and own it.

Through the souvenir of a place or event, we hope to remind ourselves of who and where we were and to capture a piece of that experience forever. The living flowing blood that surged through our bodies when we experienced an event or a place first hand, is now in the object of the souvenir, a hardened piece of coagulated memory.

Early on Easter morning, a few women drawn from the group of Jesus’ disciples arrived at the tomb where Jesus had been hastily buried on the previous Friday just before the beginning of Passover. They had come at the first opportunity after the end of the Sabbath to anoint and prepare Jesus’ body for burial. Angels (literally “messengers”) of God ask them why they are looking amidst the past for Jesus. “He is not here, but has risen,” the angels remind the women.

After his crucifixion, the disciples fled Jerusalem, where their Lord had been crucified, and returned to the safety of the Galilean countryside. There they resumed fishing and their several occupations. At Jesus’ ascension into the heavens, the disciples are told to return to Jerusalem, a place of uncertain risk and danger, and to wait for their mutual empowerment by the Holy Spirit. Then they are to proclaim the good news of what God had done in Jesus to “the ends of the earth.”

At the tomb and at his Ascension, the attention of the disciples was fixed on what Jesus had already done and on the places where they had known him. The task of the angels, God’s messengers, was to move the attention of the disciples from the past on to what they must now do in the present. Only when this was accomplished, could they continue the ministry that Jesus had begun, but now in places the historical Jesus had never been.

The disciples easily could have held on to the places in which Jesus had done this or that, or to objects Jesus had touched or held. In other words, they could have remained in Galilee. To be faithful to the ministry to which Jesus had called them, they had to give up the “souvenirs” which might have held them to the past and its demands, and move towards Jerusalem.  If they had held on to the past, they would have missed new opportunities for lively mission and ministry.

Think of the ways in your life in which you may be holding on to the souvenirs of the past. Would you be willing, if God called you in a similar manner to move from the safety of Galilee to the risky and uncertain Jerusalem, knowing that there you would be empowered and your life renewed and restored by God’s holy and life-giving spirit?  God’s promise to us is that we can let go of everything from the past that hinders us and that God will renew, reform, and restore us by the power of the Holy Spirit.  What would it take for you to step forward in faith?

 

“FOR GENTLENESS IN MY DEALINGS”

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A long time ago — when I was in high school — I bought a pocket-sized pamphlet of 102 short prayers.  They were written by Malcolm L. Playfoot, “Sometime Administrator of the (Anglican) Society of the Companions of St. Francis.” A Saint Francis Prayer Book was published by the Society for the Preservation of Christian Knowledge (SPCK) in London in 1941. I carried it with me for years until I lost it. Then in the early 1990s, the book was reprinted, and I bought another copy that I carry with me to this day.

The book contains prayers for all sorts of occasions and occurrences in our lives. There is one for “On hearing Bad News,” another “Before reading a Serious Book,” one “Before Going Shopping,” and another for “Square Pegs in round holes.”

The prayer that has most stuck in my mind, ever since I first encountered this collection of short prayers, is the one titled, “For Gentleness in My Dealings.” The prayer, written long before inclusive language was the norm, is as follows:

“Grant me, Lord, to be so much thine that I may fitly show thy presence in all my dealings. Give me thy patience, thy sympathy, and thy love, that wherever I may be men may see, not me, but thee.”

It is not surprising that this prayer is included in a book inspired by the witness of St. Francis to the Christian virtues and manner of life. Francis endeavored to live his life in imitation of Jesus Christ. At the heart of this manner of life is a certain gentleness and peacefulness.

Each of us is created in the image of God and in the image of Christ. The reminder implicitly posed to each of us by this prayer is that each of us who endeavors to live the Christian life should also reflect the presence of Christ that is within us to those around us, that wherever we may be others may see not [you] but the presence of Christ within you.

In the letter that St. Paul wrote to the church in Philippi, he urges Christians to “Let [their] gentleness be known to everyone” (Phil. 4:5). We find descriptions of what that gentleness looks like in other places in the New Testament. It is, for example, tolerant and willing to take into consideration the opinions of others: “the wisdom from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without a trace of partiality or hypocrisy” (James 3:17). Living this manner of life, we are also “to speak evil of no one, to avoid quarreling, to be gentle, and to show every courtesy to everyone” (Titus 3:2).  That is because true, genuine love “does not insist on its own way; it is not irritable or resentful” (1Cor. 13:5).  Finally, St. Paul sums it up when he writes: “Let love be genuine; hate what is evil, hold fast to what is good; love one another with mutual affection; outdo one another in showing honor” (Rom. 12:9-10).

In a genuine Christian community, each person acts with gentleness to the other, each recognizes the presence of Christ in the other, and each reflects the presence of Christ back to the other.  This reciprocity of gentleness and kindness, in imitation of Christ, is at the core of Christian ethics. Christian ethics ultimately is about how we act as Christ’s representatives in the world. Gentleness in our dealings with one another is a good place to start.

Try saying this simple short prayer for “Gentleness in my Dealings” each day. See if it begins to change the way you deal with others in your daily life.