THE LEGACY OF MEMORY

As I have gotten older, I am realizing more and more that my own grandparents did not live much past my current age. I find myself wondering what their life was like at this same stage in my life. I also find myself wishing that I had asked them more questions about their lives.  

My father died at the age of 58 as did his father. My maternal grandmother died in her early 80’s, but my other two grandparents died in their early seventies, an age I am rapidly approaching.   

My grandparents all lived through two World Wars and  the Great Depression. As I was still a teenager when two of them died and a young married person when my maternal grandmother died, I did not think to ask them much about their lives. Now, I wish I had been more inquisitive and willing to listen to them. 

As a teenager, I was an avid fan of military history from the Napoleonic Wars through WWII. I assembled and painted numerous plastic models of airplanes, warships, and tanks of WWI and WWII. I even painted some 2000 miniature plastic figures from the Napoleonic Wars, each one with an authentic uniform. I perhaps was one of the few youth who ordered books in French, with pictures of Napoleonic Uniforms and I had accounts with English booksellers for the same purposes. I had quite a collection of military figures, but when I returned home from college one year, I found that my parents had cleared out my bedroom to make it a more generic guest room and they threw them all out along with my models. 

Bob, my mother’s brother, a private in the 29th Infantry Division of the United States Army, landed on Omaha Beach as part of the D Day Landings. He was separated for weeks from his unit, but eventually regrouped. Shortly after reuniting with his unit, he was wounded in the Battle of Saint-Lô, sometime between July 7 and 19, 1944. He was  hit in the back of his right arm, most likely by shrapnel from explosives mistakenly dropped by American planes from behind the front lines. As an enthusiast of books and movies on WWII, I begged my uncle to tell me more about what he experienced overseas in combat, but my family always steered me away from that discussion with him. If I asked him alone, I got little out of him. The only story I ever heard from him was that as they approached the shore the landing craft that held him and his fellow combatants hit a German mine. Most of the soldiers drowned with 50 pound packs still on their backs, but my uncle, an excellent swimmer, was able to drop his pack and swim to shore, In the confusion, it took him three weeks to be reunited with his unit. He never really recovered from his ordeal, living most of the remainder of his life with his parents before dying at the age of 67 at the Soldier’s Home in Chelsea, Massachusetts. I remember that he had an abiding dislike of the nasal sound of the French language. That is what he remembered hearing, but not understanding, after he was wounded and transferred from hospital to hospital in the vain attempt to restore his damaged arm. Apart from that I know little else about his wartime experience.   

Over the years, my uncle became more and more of a recluse, although to the family, he talked endlessly about cars and every new model that appeared. When he returned from the war, he felt that, because of his disability, he no longer was good enough for his girlfriend, and that he would only be holding her back from a happy life. Without telling her anything directly, his apparent disinterest in her drove her away gradually. That’s all I know. I realize now that he was most likely suffering from depression and some sort of PTSD, which was not understood well at the time. The term “shell shocked,” which emerged from the experience of troops from WWI, came the closest to describing his experience. His parents were endlessly frustrated by what they thought was my uncle’s lack of motivation and chalked it up to laziness. As a result, relations between my uncle and my grandfather were fraught. I was aware of this at the time, in the way a child knows that something is not quite right, but I loved to be with my uncle and looked up to him in a way that even now I can’t say exactly why. 

After the war, Bob found it difficult to find a job. Before the war he had studied business, but the fact that, with his wounded right arm he was not able to shake hands, meant that few wanted to hire him. He ended up packing and shipping boxes in a factory that produced box toes for the shoe industry in Haverhill, Massachusetts. 

Uncle Bob was my only uncle. My father was an only child and my mother only had one brother.  o because Bob never married and had children, I never had an aunt or any first cousins. He was it. I wrote what I did here, so that my uncle’s story, however incomplete, is not entirely lost forever.

What remains of a person after they have died?  I have none of my uncle’s personal effects. For a time we had his bed frame, but that is no longer with us. My mother framed his purple heart and other medals from the war and hung them on her wall.  So what remains, other than the memories of those who, like me, knew him and still remember him? There are fewer and fewer people alive who knew Bob and knew some of his story. After all, he, like my father, was born about 100 years ago. What will happen when we too die and those memories are lost forever?  

I began thinking about some of the events in my own life that I think were important and how I would like my children and grandchildren to know about them when I am no longer alive. I think it is time to start writing some of that down, because they, like me at their age, will not think to ask what later in their lives they might wish to know. My hope is that my memories will mix with their memories of me and perhaps that bundle will enrich their lives as well.

What would you want subsequent generations to remember most about you?  

JUDGE NOT THAT YOU BE NOT JUDGED

Photo by Richard Jaimes on Unsplash


Judge not that you be not judged…. Why do you see the speck that is in your brother’s eye but do not notice the log that is in your own eye? Or how can you say to your brother, Let me take the speck out of your eye, when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye. (Matthew 7:1-5)


In the album “The Final Cut” by the British rock group Pink Floyd, Roger Waters questions the “post-war dream,” asking whether the period of Western prosperity following World War II was worth it all. Roger’s father, a RAF pilot, was shot down fighting the Japanese in the battle of Leyte Gulf when Roger was a very young child. In this album and in other albums by the group we find glimpses of his tortuous life growing up fatherless in Britain after the war.

This recording was released at the time of the Falkland Islands war between Argentina and Great Britain. The questions raised by this conflict parallel Water’s own questions about the Second World War. What I am interested in here, however, is not so much his views on war, but the way in which he expresses the hurt he has felt in his life.

The complexity and poignancy of the lyrics of this album were not appreciated by all of their listeners who quickly, and I might add prematurely, concluded that it was one of Pink Floyd’s worst albums. This may be because it contained a cry of anguish too personal or threatening to contemplate. Roger Waters, the creative genius behind this group, you see, is no stranger to personal anxiety and sadness. In the title song of the album, the vocalist asks (his partner) in anguish:

If I show you my dark side, will you still hold me tonight?

And if I open my heart to you and show you my weak side, what will you do?

Would you sell your story to Rolling Stone?

Would you take the children away and leave me alone?

And smile in reassurance as you whisper down the phone?

Would you send me packing, or would you take me home?


These lyrics reflect the fear of telling another, even our closest friends and loved ones, our deepest pain, sadness, and faults. This fear arises for a number of reasons. The first is the possibility of rejection by the other. Another is the fear that if we tell someone how we really feel, or who we really are, it could be used against us. Yet another is the fear that we might have to change. Because of the fear of admitting who we really are and what we really feel, we often keep our deepest hurt and pain to ourselves. It is so much easier to tell others of their inadequacies than to look deeply at ourselves. We are often afraid that we will be found out—that others will discover that deep down we are inadequate and imposters at what we do. And so we, afraid to admit who we really are, locate our own faults in the lives of others. We, who are afraid to tell others of our deepest needs and hurts, for fear of their rejection, live a kind of self-imposed exile in which we are far more competent in judging the faults of others than being accountable for our own self.

It is also far easier in the community we call the “church” to find fault with others than to accept the brokenness of our own lives and the lives of others. Jesus observes that human persons often see the “splinter” in the eye of other persons more clearly than the “log” in our own eye. There’s quite a difference in size between a splinter and a log!

The life of ordained ministers in the church often comes under greater scrutiny than the life of others in the Christian community. After all, so many reckon, they are to live out the “moral life” for their congregation. The priest, in that case, however, becomes a professional Christian attempting under difficult odds to embody the Christian life before those who have often given up trying to live that life themselves. It is difficult today for all of us living in the kind of society we have made to find persons with whom we can share our deepest hopes, joys, fears, and disappointments. It is even hard to find Christian communities in which this honest sharing goes on. But if we cannot find it in the church, where will we find it?

We in the church are often more ready to judge than to love, more ready to criticize than to listen. When we judge, we stand apart from other persons; when we love, however, we stand beside them waiting to share in their hopes and dreams. Jesus calls us who seek to follow him to give an honest account of our own life before we examine the lives of others. We are called first to love others, and not judge them. To do this we have to become a people more willing to trust than to fear.