Three chapters of mine have recently been published in separate volumes of the Palgrave Macmillan series, “Pathways for Ecumenical and Interreligious Dialogue.” The books in this series derive to a great extent from expanded conference presentations at meetings of the Ecclesiological Investigations International Research Network. Two of the three chapters published recently arose from conference presentations, and one was written especially in memory of a departed colleague, Gerard Mannion of Georgetown University. To date, I have published chapters in five separate books in this series, with one still forthcoming. (The details of the publications can be found on the “Academic Publications” page of this blog and in the links at the end of paragraphs below.)
I don’t often write about my academic publications in this blogspace, but because these publications allow me to address both the academy and the church at the same time, they may be of interest to some of my readers.
All three of these chapters employ the work of the Italian philosopher and political theorist, Giorgio Agamben, to engage specific theological topics and issues. While Agamben writes from outside the church, his writings often illuminate ideas and themes from the Christian archive, that might otherwise go unnoticed by those working from within a Christian perspective. In using resources from Agamben for my own purposes, and not necessarily in the way that he deploys them, I aim to craft new perspectives on Christian theological themes and issues.
The title of the chapter in Changing the Church, “To Live according to the Form of the Holy Gospel: St. Francis of Assisi’s Embodied Challenge to the Institutional Church,” is taken from the words St. Francis of Assisi used to describe his manner and form of life, that is, he sought solely to live according to the form of life described in the Holy Gospels (forma sancti Evangelii). The chapter explores what the contemporary church can learn from Francis of Assisi and the monastic traditions of the church so that by focusing less on itself as an institution, the church might offer concrete resources to help contemporary Christians find continuity between who they are and what they do. The second half of the chapter examines “The Way of Love,” promulgated by the Presiding Bishop of the Episcopal Church, Michael Curry, understood as practical ways of living out the gospel in the modern world. This contribution was part of a volume in memory of Georgetown Professor Gerard Mannion, a founder of the Ecclesiological Investigations International Research Network, who died unexpectedly, in 2019. https://doi.org/10.1007/978-3-030-53425-7_29
My chapter in The Church and Migration: Global (In)Difference entitled, “The Refugee as Limit-Concept of the Modern Nation State,” contrasts the work of two of the most influential contemporary international voices on behalf of refugees, migrants, and asylum seekers, Giorgio Agamben and Pope Francis. After an explanation of the the way that Agamben understands the refugee to be the “limit concept of the modern nation state,” I examine a few of Pope Francis’ statements and comments on the status of migrants and refugees in light of Agamben’s analysis of the refugee crisis and its integral connection to the nation-state. https://doi.org/10.1007/978-3-030-54226-9_11
Finally, my chapter in Stolen Churches, or Bridges to Orthodoxy, Volume 2 was first presented at a 2019 conference in Stuttgart as part of an ongoing dialogue between Eastern Catholic and Eastern Orthodox Christians. The chapter entitled, “Giorgio Agamben’s Stasis (Civil War): An Illuminating Paradigm for Ecumenical Dialogue?” examines how Agamben’s paradigm of stasis (civil war) might shed light on contemporary conflicts and engagements between Eastern Catholic and Eastern Orthodox Churches. https://doi.org/10.1007/978-3-030-55458-3_3
I will make a similar announcement, when another chapter of mine is published in Ecumenical Perspectives Five Centuries after Luther’s Reformation later this year.